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Manzoku-an, a tiny sub-temple of the online Soto sangha Bird Haven Zendo, occupies a cheaply converted 1950s tool shed at the back end of a driveway in Eugene, Oregon, USA.

Schedule

Morning Service returns as a two-sit zazenkai at 10:00 a.m. Pacific time, Tuesdays, Wednesdays, and Thursdays, in September. This complements Bird Haven Zendo zazenkai held on Mondays at 3:00 p.m. and Fridays at 8:30 a.m. 

Script (often edited): https://manzokuan.blogspot.com/p/morning-service.html

Calendar
https://manzokuan.blogspot.com/p/calendar.html

Zoom https://manzokuan.blogspot.com/p/manzokuan-zoom-zendo.html

All are welcome. 

 -- shonin 

 

shonin's blog 
(goes way back) 

Head over to https://manzokuan.blogspot.com  for the latest. See also the FAQ.

About

The hut's floor space is 100 square feet, or about double that allotted to a monastic in the Vinaya 😅. Nearly everything in it, including the door, windows and interior walls, is hand-me-downs, thrift store items, or salvage. It contains mostly a few tables, a bookcase and tiny desk, a twelve-year-old Mac for teleconferences, and a few kitchen things.

 

It also contains, for portions of almost every day, doyu shonin, a retiree and Buddhist nun, who undertook the home leaving ceremony but, like many Westerners, only landed a stone's throw from the house and family, for reasons. 

She gardens, puts food by, prepares usually two meals a day, walks slowly around the neighborhood as able, practices with several short online zazenkai a week, and conducts online morning service three days a week.


Her zazen posture may require, for some, a bit of explanation. Much is done from a zero gravity lawn chair in front of the old Mac and its camera, somewhat supine. This is due mainly to leukemia, cardiac amloidosis, and chronic lumbar strain. There are resources available for those in like case to adapt their practices. 

Dana is not sought here; if you are so moved please consider giving to your local food bank, community garden, youth farm or Native organization.
🙏

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Manzoku-an resides on the homeland of the Kalapuya people. We acknowledge their stewardship and their continuing presence, and we strive to interrupt the legacy of injustice towards Indigenous people through truth-telling, opportunities for healing, and collaborative action.